A thoughtful essay from Freddie deBoer.
The obsession with microaggressions is a perfect example of the desperate need for materialism in racial politics. Yes, it’s unfortunate if people say or do things that subtly indicate racial superiority or otherwise embody imperfect racial attitudes, such as making oblique references to stereotypes. But human beings have profoundly limited control over their minute social interactions. (Among other things, we literally do not choose the things we say.) Policy cannot effectively stop microaggressions, even if we implemented heavy-handed laws to attempt to do so, and I certainly hope we won’t. Meanwhile a mile or two from me a bunch of Black children live in Brownsville in environmentally unhealthy housing, go hungry every night, and are regularly exposed to violence and crime. The notion that we should spend so much time talking about microaggressions and so little talking how to improve the conditions of those children can only happen when the racial discourse has been hijacked by a bunch of cossetted affluent college-educated journalists and academics who are as far removed from Brownsville as they are from Mars, whatever their race. And this is another key element of materialist approaches to race: recognizing that we in fact have limited political and social and argumentative resources, that we must prioritize, that we will never achieve a perfect racial environment and that our efforts to do so are counterproductive. We have to decide what comes first, and what should come first is making sure people are safe, fed, housed, clothed, educated, and cared for. After that we can worry more about being nice to each other.
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The current “racial awakening” illustrates the contrast very well. If your antiracism is concerned with symbols, feelings, words, ideas, then you can celebrate. We’ve had an absolute revolution in race relations. If on the other hand you care about the material dimensions of race and the concrete reality of the average Black life, then the whole thing is a joke. How has the past year of yelling about race materially changed the life of a Black family struggling to keep the lights on in their impoverished community in the Mississippi river delta? What for them has changed?